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-Aql (Arabic: -), literally "something tied to an animal's feet to restrain it" (see -agal Arabic: - "id."), is an Islamic concept referring to natural human knowledge in Islamic theology or to intellect in Islamic philosophy. In jurisprudence, it is associated with using reason as a source for shariah (law) and has been translated as "dialectical reasoning".[1][2][3][4]
While predominantly expounded by Sh thinkers, Sunni Muslims such as Barelvis and Sufis share similar beliefs.
Sh--ah Legal Implementation
In Sh--ah jurisprudence, -aql is the process of using intellect or logic to deduce law. Legal scholars in both Sunni and Sh--ah Islamic traditions share Quranic interpretation, the Sunnah, and Ijma- "consensus" as sources of Islamic law and judicial decisions (-ukm). However, Twelver Sh--ah of the Ja„far“ school of law utilize -aql whereas Sunnis use qiyas "analogical reasoning" as the fourth source of law.
Among Twelvers, Akhb„r“s (associated with exotericism and traditionalism and theological schools in Qom) and Usulis (associated with esotericism and rationalism and theological schools in Baghdad) were contending subschools: the former reject ijtih-d outright; the latter advocate ijtihad and have been predominant for the last 300 years.[5][2]
In Sh--ah Islam, "the gates of ijtih-d" were never closed and with the use of -aql, Sh--ah mujtahids "practitioner of ijtih-d" and faq-hs "legal specialists" are able to respond as issues arise that were not explicitly dealt with in the Qur'-n or Sunnah.
History
In Islam, the term -aql was heavily elucidated by early Sh--ah thinkers; it came to replace and expand the pre-Islamic concept of -ilm (Arabic: -) "serene justice and self-control, dignity" in opposition to the negative notions of ignorance (jahl) and stupidity (safah).[2]
The "possessor of -aql", or al-„-q“l (plural al-„uqq“l) realises a deep connection with God. Ja-far a„--“diq (d. 765, notably an Im-m) described this connection as a realisation that God loves some, that God is truth and that only -ilm "sacred knowledge" and its development can help humanity fulfil its potential.
His son, Im-m M-sà al-K--im (d. 799), expanded this exegesis by defining -aql as the "faculty for apprehending the divine, a faculty of metaphysical perception, a light in the heart, through which one can discern and recognize signs from God."[2] He further noted that where the A'immah (Im-ms) are the -ujjatu „--“hirah "External proof [of God]", -aql is the -ujjatu l-B--inah "Secret proof".[2]
While in early Islam, -aql was opposed to jahl "ignorance", the expansion of the concept meant it was now opposed to safah "[deliberate] stupidity" and jun-n "lack of sense, indulgence". Under the influence of Mu„tazil“ thought, -aql came to mean "dialectical reasoning".[2]
Notes
- ^ Esposito, John (2004), The Oxford Dictionary of Islam, Oxford paperback reference, Oxford, UK: Oxford University Press, p. 22, ISBN 0195125592
- ^ a b c d e f Moezzi, Mohammad Ali Amir (1994), The Divine Guide in Early Shi-ism: The Sources of Esotericism in Islam, Albany: State University of New York Press, p. 6, ISBN 079142121X
- ^ Kitab al-Kafi.
- ^ Campbell, Anthony (2004). The Assassins of Alamut. pp. 84.
- ^ Masud, Muhammad Khalid; Messick, Binkley Morris; David Stephan, Powers (1996), Islamic Legal Interpretation: Muftis and Their Fatwas,, Harvard studies in Islamic law, Cambridge, MA: Harvard University Press, p. 14, ISBN 0674468708
References
- Wehr, Hans; Cowan, J. Milton (1994), A Dictionary of Modern Written Arabic: (Arabic-English) (4th ed.), Ithaca, NY: Spoken Language Services, ISBN 0879500034
- ibn Ab- --lib, -Al-, Nahj al-bal-ghah
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